The Taboo of Atheism in Egypt

The Taboo of Atheism in Egypt - MPC Journal - Ahmed el-Tayeb the grand sheik of Cairo's Al-Azhar, the pre-eminent theological institute of Sunni Islam, left, and Pope Shenouda III, the head of the Coptic church, talk to the media in Cairo, Egypt, Sunday Jan. 2 , 2011

Ahmed Al-Tayeb the grand sheik of Cairo’s Al-Azhar mosque, the prominent theological institute of Sunni Islam (left) and Pope Shenouda III, the head of the Coptic church (right). © Photo: AP

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When I started writing this article, one idea dominated my thoughts: “I don’t want to be sent to prison.” Then I thought, religious tolerance doesn’t punish reporting about the taboo of atheism in the Egyptian society. Acknowledging the rights of atheists doesn’t mean adopting their ideas.

While atheists just don’t believe in one further religion in comparison to believers, everyone should be entitled to express their ideas and thoughts without intimidation. Challenging religious oppression and rusty social traditions, many Egyptians risk their lives to uphold and protect freedoms and values of tolerance.

Systematic Discrimination

Discrimination against atheists in Egypt is primarily a product of conservative social traditions and state religious establishments – Al-Azhar mosque and the Coptic Church. Laws and policies in Egypt protect religious freedom but punish those ridicule or insult heavenly religions by words or writing – i.e. insulting Budhism or Hinduism is not punishable by the Egyptian law but insulting Islam, Christianity or Judaism is. Between 2011 and 2013, “Egyptian courts convicted 27 of 42 defendants on charges of contempt for religion,” according to The Guardian.

Interestingly, an Egyptian citizen is only entitled to one of the three monotheistic religions, namely Islam, Christianity and Judaism. In other words, people are allowed to believe or disbelieve in any religion for obvious reasons, but they are not allowed to have their beliefs or disbeliefs legally recognized. Therefore, on official records, all people have to be categorized as such. Diversity in this sense is systematically blinded.

According to official statistics, religious beliefs in Egypt are as follows: 90-94% are Sunni Muslims and 6-10% are Coptic Christians. While atheism is not limited to a specific segment of the Egyptian society, credible research is still lacking on the matter. It is simply because being without religion is a taboo in Egypt.

Similar to their declared wars on terrorism, corruption and neglect, political and religious state institutions launched a new “war on atheism”.

In a 2014-report, Dar Al-Ifta Al-Misriyyah (Al-Azhar center for Islamic legal research) confirmed that the number of atheists in Egypt is no more than 866 individuals – i.e. the proportion of atheists is 0.001% of the Egyptian population. While the methods Al-Azhar “scholars” used to reach this precise figure remain unknown, discriminatory discourse against atheists is commonplace in Egypt.

 

This discriminatory discourse is especially accentuated by Al-Azhar mosque and the Coptic Church. Starting from 2014, both institutions have been cooperating to fight against atheism in order to “save the Egyptian society”. In the same year, the government embarked a “national campaign” to combat the spread of atheism among young people using the help of a number of psychologists, sociologists and political scientists.

Nemat Satti, chairman of the Central Administration of the parliament and civic education at the Ministry of Youth and Sports, said to Shorouk News in 2014 that the phenomenon of atheism has become as noticeable and widespread among young people as the phenomena of harassment, rape and extremism. The comparison is pretty clear.

 Media Discourse Against Atheists

This discriminatory discourse against atheists can be detected in the Egyptian media as well. Egyptian media is not neutral when addressing the issue of atheists in the society. Similar to the governmental and religious campaigns, media portrays atheists as patients with mental disorder, who need treatment to get rid of the illusions they are talking about.

 - The Taboo of Atheism in Egypt - MPC Journal - Egyptian Journalist Throws Out Atheist Guest For His Ideas - Egyptian Journalist Rania Yaseen - © YouTube Screenshot/MPC Journal

Egyptian Journalist Rania Yaseen – © YouTube Screenshot/MPC Journal

For instance, in 2015 in her program “the morning of the capital” on the Egyptian channel “the Capital TV” (Al-Asima), an Egyptian journalist throws out an atheist guest on air for his ideas. A wrangle broke out between the Egyptian journalist Rania Mahmoud Yaseen, the host of a debate on atheism, and her atheist guest Ahmed Al-Harqan, who spoke about “the lack of historical evidence concerning the existence of the figure of the prophet Mohammad”.

Rania Yasin interrupted Al-Harqan saying: “Come on! Leave! We don’t need Atheists or infidels. People should pay attention to the warnings against infidelity, atheism and these outrageous ideas in the society.”

Hence the guest left the debate, it remains to wonder why an Egyptian journalist hosts a debate about such a sensitive issue in Egypt, if she isn’t willing to listen to what atheists have to say.

Stories of Persecution

While the stories of persecuting atheists in Egypt are numerous, here are some cases to show how this taboo is being handled systematically. So far, there is no evidence that the change of the head of the government or the government’s political orientation correlates with the number of attacks against atheists.

In 2014, Karim Ashraf Mohamed Al-Banna, 21, was jailed for three years for “insulting Islam” by simply declaring he is an atheist on Facebook. Shockingly, his own father testified against him claiming that his son “was embracing extremist ideas against Islam”.

In 2013, Egyptian clerics such as Al-Azhar professor Mahmoud Shaaban, a member of Al-Jama’a Al-Isalmiyya Asem Abelmajed and a Salafi scholar Abu Ishaq Al-Heweny issued an Islamic ruling (fatwa) against Hamed Abdel-Samad for writing a book on Islamic fascism. Abdel-Samad was accused of being heretic and must be killed for it. Shaaban said on Al-Hafez TV that: “after he [Abdel-Samad] has been confronted with the evidence, his killing is permitted if the [Egyptian] government doesn’t do it.”

In 2012, the Egyptian blogger Alber Saber was sentenced to three years in prison for insulting Islam by posting the trailer of the YouTube video Innocence of Muslims on his Facebook page. While prosecution didn’t find the trailer on Saber’s Facebook account, they accused him of religious blasphemy after finding a short video of Saber criticizing both Islamic and Coptic religious leaders and institutions.

After detaining Saber for religious blasphemy, “police incited the prisoners against Saber, claiming that he was an atheist and insulted the prophet Mohamed,” stated the 2012 Report On Non-Religious Discrimination. Consequently, one of the prisoners injured Saber with a razor blade.

According to the same report, there were similar incidents in 2012 against individuals who allegedly insulted Islam or the prophet Mohammad such as the Christian school secretary Makram Diab, who was sentenced to six years in prison, Ayman Yusef Mansur, 24, who was sentenced to three years in prison with hard labor.

These are not the first incidents in Egypt against atheists. In 2007, the blogger Abdel Kareem Soliman was sentenced to four years in prison for insulting Islam and the president. Another blogger, Kareem Amer, was sentenced to three years in prison for “Facebook posts deemed offensive to Islam”, according to 2012 Report On Non-Religious Discrimination.

While atheism in Egypt remains a taboo, systematic discrimination against atheists remains significant. Prompted by conservative traditions and state religious and political establishments, there are restrictions that deny atheists the right to engage in a serious debate about their fundamental rights.


Hakim Khatib

Hakim Khatib

is a political scientist and analyst works as a lecturer for politics and culture of the Middle East, intercultural communication and journalism at Fulda University of Applied Sciences and Phillips University Marburg. Hakim is the editor-in-chief of the Mashreq Politics and Culture Journal (MPC Journal).
Hakim Khatib
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